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World Beat > Romanian > Music CD details Outlaws of
Yore (II) - Musicians:
GBP 10.79
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Reviews: Reviewer: Speranta Radulescu The Lăutari of Clejani and The Taraf De Haidouks How come the lăutari of Clejani became famous under the ensemble name of Haiducii (Eng. outlaws)? Good luck and hazard played equally important roles. In 1986, Laurent Aubert, a Swiss ethnomusicologist, listened to their music in Bucharest and became enthusiastic: he put them on a record released in France (Musique des Tsiganes de Valachie: les lăutari de Clejani, Ocora, C 559036, Paris, 1988). Upon the release of the record, Aubert invited the musicians on a tour to Geneva and Paris. Their first exit to Europe gave these extremely vivacious and imaginative Gypsies the occasion to go through a series of miraculous adventures (funnily recounted by Speranța Rădulescu in her book Hopa, tropa, Europa / "Hop-and-Trot Around Europe", Bucharest, Peasant Museum, 1992). The Paris record must have had some success, because in 1990 Stéphane Karo, a Belgian musician of indisputable artistic intuition, went to Clejani with a proposal for a tour in the West. A year later, in March 1991, the Peasant Museum in Bucharest recorded a major part of their repertory and organized a show which occasioned a happy revelation of the Clejani phenomenon to the intellectual elite of the capital city. Soon after, Stéphane Karo came back and, as we all know, made them the stars known under the name of Haidouks. The music on this record (partially edited in Romania on a cassette in 1992) is slightly different from the music that used to be played in the Haidouks ensemble concerts. This is because naturally - perhaps inevitably - the producer of a record is bound to express his own personality in the selection criteria with which he operates. First of all, in this case he gave precedence to pieces originated in the more "archaic" and "rural" layer (characteristics that are obviously relative), i.e. ballads, love songs and improvised dance tunes. In addition, he opted for the musicians with the most unpolished timbres and vocal/instrumental styles, and the least swayed by modernization. Finally, he singled out interpretations of traditional, small-size tarafs. His approach is, in fact, slightly archaizing; nevertheless, he assumes it without any complex, since from his point of view it has two advantages: it opens the way to Clejani masterpieces, and valorizes the Gypsy lăutari who sing at Vlasca weddings just as they used to be, before their appearance - a thing hard to explain even by themselves - on the most famous stages of Europe. |
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